Sexual torture among Arabic-speaking Shi’a Muslim men and women in Iraq: Barriers to healing and finding meaning

Introduction: Rape and sexual torture are frequent experiences among torture survivors, but relatively little is known about how victims respond to and find meaning in these experiences. Method: This study used secondary qualitative interview data from 47 male and female Shi’a Arab victims and survivors of sexual torture and rape in Saddam Hussein’s Iraq to examine how sexual torture affected them, what were the barriers to healing, how they found meaning in their experiences, and how their experiences varied by gender. Results: Respondents experienced profound psychological effects that lasted for years, including: shame, feeling broken and prematurely aged, and wanting to isolate themselves from others. Most female victims who were unmarried at the time of sexual torture never got married. Many survivors found meaning in their experiences by defining their suffering as unjust, placing their experience in the context of a hopeful narrative of Iraqi history, turning to religion, and calling for vengeance upon their persecutors. Discussion: The results of this study show how survivors of sexual torture, most of whom did not receive psychological treatment, draw upon their own resources to find meaning in existential trauma

Global Philanthropy : Does Institutional Context Matter for Charitable Giving?

In this article, we examine whether and how the institutional context matters when understanding individuals' giving to philanthropic organizations. We posit that both the individuals' propensity to give and the amounts given are higher in countries with a stronger institutional context for philanthropy. We examine key factors of formal and informal institutional contexts for philanthropy at both the organizational and societal levels, including regulatory and legislative frameworks, professional standards, and social practices. Our results show that while aggregate levels of giving are higher in countries with stronger institutionalization, multilevel analyses of 118,788 individuals in 19 countries show limited support for the hypothesized relationships between institutional context and philanthropy. The findings suggest the need for better comparative data to understand the complex and dynamic influences of institutional contexts on charitable giving. This, in turn, would support the development of evidence-based practices and policies in the field of global philanthropy.Peer reviewe

Torture Approval in Comparative Perspective

Torture is (almost) universally condemned as barbaric and ineffective, yet it persists in the modern world. What factors influence levels of support for torture? Public opinion data from 31 countries in 2006 and 2008 (a total of 44 country-years) are used to test three hypotheses related to the acceptability of torture. The findings, first, show that outright majorities in 31 country-years reject the use of torture. Multiple regression results show that countries with high per capita income and low domestic repression are less likely to support torture. Constraints on the executive have no significant effect on public opinion on torture

George Thomas: Virginian for the Union

George Thomas was one of the Civil War\u27s most prominent Southern Unionists, known for his heroic leadership at Mill Springs, Chickamauga, and Nashville. A slave owner before the war, he commanded African American soldiers at the Battle of Nashville and the experience transformed him into a stalwart defender of Civil Rights. During Reconstruction, he led the fight against the Ku Klux Klan as the commander of U.S. army troops in Kentucky and Tennessee

Daily Spiritual Experiences and Prosocial Behavior

This paper examines how the Daily Spiritual Experiences Scale (DSES) relates to range of prosocial behaviors, using a large, nationally representative U.S. data set. It finds that daily spiritual experiences are a statistically and substantively significant predictor of volunteering, charitable giving, and helping individuals one knows personally. Daily spiritual experiences better predict helping to distant others than to friends and family, indicating that they may motivate helping by fostering an extensive definition of one’s moral community. The relationship between the DSES and helping is not moderated by sympathy and is robust to the inclusion of most religiosity measures. However, the relationship becomes non-significant for most helping behaviors when measures of meditation, prayer, and mindfulness are included in a regression equation. The DSES is particularly effective in predicting helping behaviors among people who do not belong to a religious congregation, indicating that it may measure spiritual motivations for helping among people who are not conventionally religious

Gender Differences in the Correlates of Volunteering and Charitable Giving

Psychological research has found that women score higher on most measures of the traits, motivations, and values that predict helping others, and women are more likely to help family and friends. However, sex differences in the institutional helping behaviors of volunteering and charitable giving are small. This paper seeks to explain this apparent contradiction with the hypotheses that men have more resources and more social capital than women, which compensates for their lower level of motivation. The paper tests these hypotheses using data from the 1995 Midlife in the United States (MIDUS) survey. The data show partial support for these hypotheses, as men score higher on measures of income, education, trust, and secular social networks. However, women have broader social networks through religious participation